Cold Shot, Dani Pettrey

cold shotA Christian friend brought this author to my attention.
After frequently expressing concern about me reading “crime fiction”, he told me about Dani Pettrey’s books: crime fiction by a Christian author.

Cold Shot was my personal introduction to her work, and I don’t think I’ll be following up with any more of it.

She seems to have a strong following (no author would have published more than ten books without a devoted readership) but based on this book I won’t be joining that readership.

On the positive side, the story kept me reading, wanting to find out how it would be resolved. It was also refreshing to have prayer included as an ongoing feature.

Not so positive, was finding the characters and their dialogue unconvincing. To me they didn’t ring true. One case in point concerns the murder of a co-worker of a major character – something that seems to have no emotional impact at all on that major character who discovered the body.

To this non-American reader, there was also the issue of guns. While it was understandable that a murder by shooting was at the centre of the book, there was a disturbing reliance upon guns by (Christian) law-enforcement personnel, with a number of shooting deaths at the hands of those “good guys” before the case is finally resolved.

And also on the issue of guns and gunmen – it is established quite early that the killer being pursued is a sniper. One hurdle to finding him is the fact that snipers are apparently numerous within that community and they need to determine which one of them is guilty of the crime.

I suppose for an American crime story the prominence of guns should be expected – one only needs to have seen a few American police dramas to be aware of that.

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Seeking Allah, Finding Jesus

Re-blogged from my Onesimus Files blog. Please click on “view original post” to access complete article.

Onesimus Files

Seeking Allah, Finding Jesus is the testimony of former Muslim, Nabeel Qureshi.

I’d come across Qureshi several times over the past year or two, mainly seeing that he had some YouTube videos. For some reason I didn’t pay any attention to him or his videos when I was looking for testimonies of Muslims turning the Jesus.

seeking findingThe book is excellent. It covers his early life growing up as a Muslim, his attempts to prove the truth of Islam to a Christian friend, and then how his own studies led him to consider the truth of Jesus.

He faced a difficult struggle before he could finally turn away from his life-long religion to embrace and accept the gospel, but God was patient and revealed Himself to Qureshi, over time.

I don’t think I’ve come across anyone else’s testimony in which they spent years of diligently searching and studying everything they could to…

View original post 304 more words

Fleeing ISIS, Finding Jesus

fleeing finding.jpgThis book wasn’t exactly what I expected.
I thought it would be about Muslims who fled from ISIS controlled areas, and in the process of fleeing to safety, found faith in Jesus.

That in escaping extremist Islam, their experiences not only made them question their own Islamic faith, but through that experience they came to know the love of God through Christ.

At first I thought the title was misleading because it didn’t fulfil that expectation. However, about halfway through I recognised the title had a different kind of application. That recognition came when reading the story of a man, an Iraqi Christian from a Christian community. He tells of experiencing a change:

“…it was as if someone took away all my sadness and gave me another light shining on me. I started a new relationship with Jesus, and I felt like a new man, a new person. I found my hope in Christ. I began to see that in some ways I lost everything when ISIS came to Qaraqosh, but really I found Jesus.”

A related, significant reality I found expressed in this book, is the gaping disconnect between the lives Christians in the west, and those of believers elsewhere.

The man mentioned above didn’t have anything like the prosperity that the west takes for granted, but when he lost what he had, he found something much more valuable; something he thought he already had –  and then with the loss of everything else he recognised a sufficiency and wealth only available through closeness to Christ that he’d not experienced before.

There is a vital lesson to be learned by Christians in the west. A lesson that will challenge the seeming obsession with maintaining and protecting a perceived quality of life that is often attributed to God’s blessing. The price of protecting those “blessings” is often a denial of help to people in need, a failure to share those “blessings”.

The author writes of the generosity of the nation of Jordan, who welcomed so many refugees from neighbouring Syria and Iraq, that refugees now made up one in four of the population.

“If that were the United States, it would be like half of Mexico and all of Canada moving in”

Is it necessary to say anything else to address the difference in attitude displayed by western nations with an alleged strong Christian foundation?

The author continues, describing the hardships that have been created,

“…the influx of people looking for cheap accommodations had caused both rents and the prices of staple goods to rise sharply, making life even harder for Jordan’s population. And yet still they open their doors and invite refugees in.”

On questioning a local about the inconvenience of this, he received the reply “What else can we do? Wouldn’t you do the same?”

Sadly most in the west clearly wouldn’t. And neither would many western “Christians”.

I wonder what it will take for THEM to find Jesus.

 

 

Dangerous Love by Ray Norman

Ray Norman was national director for World Vision in the Islamic Republic of Mauritania where he worked with his wife Helene.

His book Dangerous Love looks at the challenges and cost of mission work, where Christian witness requires the casting aside of a lot of “western” preconceptions.

As well-educated and comparatively wealthy foreigners, we easily succumb to the notion that we are somehow higher in the pecking order, that our important objectives and busy schedules should take precedence because “we know best”. And too often our image among the poor is tainted, and our actions reflect a sense of entitlement and thinly veiled arrogance (in spite of our good intentions…

… In much of the world outside of Europe and north America, people are less achievement-oriented and place significantly higher value on relationships. On days after an unexpectedly long exchange with farmers, I might glance at my watch and mumble something to the effect that there was still much I had not accomplished that day. I would often hear words such as, ‘Yes, but those things can always get done tomorrow. At least today we have done the important thing and gotten to know each other better.’

During his tenure in Mauritania, an act of extreme violence against Norman and his daughter Hannah challenged the family’s resolve to continue the work they felt called to do. They were also made aware of inadequacies in the way fellow believers reacted to them in the aftermath of that violent incident.

It seemed that even our own pastor in France, a man who, along with his spouse, had been a source of support and encouragement to us over the years, seemed to strufggle with how to respond to us. He had been informed of what had happened, and once we arrived in Calais we expected to hear from him or his wife but never did. I eventually called him on our third or fourth day there. He told me that he’d heard our news, and he listened quietly as I chatted. But it seemed our situation was beyond him…

Eventually, the healing process began when the family chose to return to their work in Mauritania, and the greatest help came from those intended to be the recipients of the Norman’s ministry work. A clear example of this came from the women of Arafat, a nearby poverty stricken township, who invited Helene Norman to their community.

We understand because we too are women. And we want you to know that we are here to walk with you, to support and encourage you in this experience in which you have suffered deeply. So please know, Madame Norman, that we have brought you here among us to let you know you are not alone on this journey. We are here with you.

Ray Norman reflects on this as his wife tells him the full story:

I stood there in stunned silence , and between her sobs, she began to explain in halting words how the women of Arafat had provided for her, in her deepest time of need, what no friend or gathering among her many Christian acquaintances across three continents (Africa, Europe, or America) had been able, or had the insight to provide. How in the most unlikely of places, she had found common ground with those who suffer, and how God had touched her heart and demonstrated his promise of faithfulness in a remote land through ‘the least of these’ (Matt. 25:40)

I haven’t found this book to be an easy read, although there are many interesting parts within it. At times I considered putting it aside and returning to it later after reading something different for a while. However, perseverance paid off.

It starts off “well”, taking the reader up to the life-changing act of violence that frames the subsequent events in the Normans’ lives; and then I felt things got bogged down in uncertainty for a time while the family came to terms with the after effects of their experience and how it could impact the viability of their ministry.
The “payoff” comes in the last few chapters when they decide (Ray reluctantly) to contact the perpetrator of the violence against Ray and their daughter, and in doing so set in motion life changing consequences that only God-inspired compassion and forgiveness can bring about.

Stranger No More, by Annahita Parsan

It wasn’t what I expected.
The flood of Moslem refugees across Europe was constantly in the news two or three years ago, and most books I’ve recently seen about refugees have been about those escaping from Syria.

I thought this would be the same, but instead the story dates back to the late 1970s, early 80s and the Iranian Revolution.

Annahita Parsan’s abusive husband Asghar found himself on the wrong side of the new Islamic government in Iran after the Ayatollah Khomeini deposed the Shah of Iran. Together they escaped Iran via Turkey, where they were imprisoned and brutally treated. Eventually they were freed and allowed to move on to Denmark as refugees.

Despite the potential for a new life, Asghar’s violence against his wife increased in frequency and intensity and there seemed to be no escape for her.

But a seed was sown when visitors to her door gave Annahita a bible in Farsi.

Ever since I had been given the Farsi Bible, I had picked it up and prayed from time to time. The worse Asghar’s attacks had gotten, the more I had prayed. I found that it helped, much like drinking a glass of cool water took away the dryness in my mouth on a hot night.

She started to become aware of ideas about God that were different to what she had “learned in a mosque”.

There it was all about fear and rules and the difficulty of earning a route to paradise. I had never thought of God being interested in helping me, let alone being with me all the time. I liked the idea. It gave me courage.

 

In time that courage helped her to take steps towards freedom for herself and her children. Freedom from the violence of her husband and towards the freedom of a new life of faith.

Annahita Parsan now works within churches in Sweden, ministering to former Muslim refugees.

Beersheba and “God’s Work”

Paul Daley (see previous post) wrote an interesting historical account of the Beersheba charge in today’s Guardian, which includes the following observation:

The charge, coincidentally, narrowly preceded the British war cabinet’s proclamation of the Balfour declaration in support of a Jewish state in Palestine. Such was the alignment of these pivotal moments in Middle East – and global – history that some evangelists and Christian Zionists have claimed that the light horsemen were somehow doing “God’s work” in re-establishing a Jewish homeland, as biblically prophesied.

This has always seemed utterly fanciful to me. While some horsemen certainly knew of the places they were traversing (Nazareth, Jerusalem, Bethlehem) from the Bible, there was nothing to suggest in the hundreds of letters and diaries I’ve read that any saw themselves as actively doing God’s work.

https://www.theguardian.com/australia-news/postcolonial-blog/2017/oct/30/beersheba-centenary-lets-remember-that-story-is-not-the-same-as-history

 

I find Daley’s view expressed in the above quote is extremely naïve.

It doesn’t surprise me that the participants would have no idea of what role they may have been playing in God’s purposes and their ignorance of it can’t be offered as evidence of the claim’s lack of validity. Man’s knowledge and complicity aren’t determining factors of truth.

Mankind increasingly sees history in political and cultural terms, driven only by man’s decisions and actions, that the future is in our own hands, governed by our own choices. Any thought of God or any Divine intentions are mostly ignored or ridiculed.

Even many who acknowledge God’s reality tend to sideline Him, making God more of a spectator than someone with an active interest in His creation. They overlook the possibility that he may actual have a very defined purpose in mind for this world and its inhabitants, and that man’s actions will not and can not change that ultimate purpose. Instead, God is more than capable of using any of mankind’s actions (including the evils of war) to move towards His purposes being realised.

 

 

As I wrote elsewhere:

Mankind wasn’t driven along an unavoidable predestined path to war. War came about through choices, freely made by sinful mankind. The extent of man’s sin was displayed in the horrific acts committed and the resulting conditions arising from those acts; some of which I’ve described quite graphically in an earlier post.

God did not cause or ordain those acts, but He was more than able to USE those acts to further His purposes. He is more than willing to give mankind over to the consequences of our own choices, and will even give us a helping hand in achieving or obtaining what we’ve chosen in place of Him. (refer Romans 1:24-32 and 2 Thess 2:11-12)

What mankind meant for evil, God could turn around for His good, to move a few steps towards the fulfilment of His eternal plans.

https://onesimusfiles.wordpress.com/2015/06/10/anzacs-and-wwi-part-5-the-part-god-played/

 

 

In His Strength, by Noriko Dethlefs

Letters from Afghanistan 2005-2009.

A journal-like record of life in Afghanistan as observed and experienced by a Japanese-Australian teacher.

Noriko Dethlefs’ husband was posted to Afghanistan to serve with the Christian Blind Mission.

This account of her life in Afghanistan between 2005 and 2009 gives an insight into the different cultural attitudes and religious beliefs she encountered as well as the daily dangers faced by both locals and foreigners.

She also writes about the lack of comforts that we in the “west” take for granted that Afghans do without throughout their lives.

The book shows that despite all of those differences, there is a shared, vulnerable humanity.

That’s something too often forgotten or purposely avoided when it becomes politically expedient.

Read more here:
https://onesimusfiles.wordpress.com/2017/07/10/across-the-cultures-a-shared-need-of-god/